Source: Al-Istiqaamah Magazine, Issue No.6 – Dhul-Qa’dah 1417H / March 1997
By the Grace of Allaah we have started the month of Dhul-Hijjah (the month of Hajj or Pilgrimage), in which Allaah has marked out, for both the pilgrims and the non-pilgrims, some very blessed days. So we shall mention here some of the virtues and rewardful acts that are connected to these blessed days.
DOING GOOD DEEDS IN GENERAL:
The first ten days of Dhul-Hijjah are the best and most virtuous days of the year. They are the days in which Allaah the Mighty and Majestic – most loves the doing of good deeds. About this the Prophet (sallallaahu ’alayhi wa sallam) said, “The best days in the world are the ten days.” 
Imaam Ibnul-Qayyim (d.751H) – rahimahullaah – said, “Indeed, its days are the most excellent of all the days with Allaah. And it has been confirmed in Saheehul-Bukhaaree (2/382), from Ibn ’Abbaas (radiyallaahu ’anhumaa) who said, that Allaah’s Messenger (sallallaahu ’alayhi wa sallam) said, “There ore no days during which good deeds are more beloved to Allaah than these (ten) days.” He was then asked, ‘Not even jihaad in the path of Allaah?’ So he replied, “Not even jihaad in the path of Allaah, except for a person who goes out with his self and his wealth, and comes back with nothing.” And it is these ten days that Allaah has taken an oath by in His Book, by His saying,
“By the Dawn and by the Ten Nights.” [Sooratul-Fajr 89:1-2]
This is why it is recommended to increase in making takbeer (saying Allaahu akbar), tahleel (saying Laa ilaaha illallaah) and tamheed (saying Alhamdulillaah) during these days …”
The Prophet (sallallaahu ’alayhi wa sallam) said, “There are no days that are greater with Allaah, and in which good deeds are more beloved to Him, than these ten days. So increase in making tasbeeh (saying Subhaanallaah), tamheed, tahleel and takbeer, during them.”
FASTING THE DAY OF ’ARAFAH:
The ninth day of Dhul-Hijjah is the day of ’Arafah, since it is on this day that the pilgrims gather at the mountain plain of ’Arafah, praying and supplicating to their Lord. It is mustahabb (highly recommended) for those who are not pilgrims to fast on this day, since the Prophet (sallallaahu ’alayhi wa sallam) was asked about fasting on the day of ’Arafah, so he said, “It expiates the sins of the past year and the coming year.”  Likewise, the Prophet (sallallaahu ’alayhi wa sallam) said, ‘There is no day on which Allaah frees people from the Fire more so than on the day of ’Arafah. He comes close to those (people standing on ’Arafah), and then He revels before His Angels saying, ‘What are these people seeking.” 
Imaam at-Tirmidhee (d.275H) – rahimahullaah – said, “The People of Knowledge consider it recommended to fast on the day of ’Arafah, except for those at ’Arafah.” 
SLAUGHTERING ON THE DAY OF AN-NAHR AND ’EEDUL-ADHAA OR THE FOLLOWING THREE DAYS:
The tenth day of Dhul-Hiijah is known as the day of an-Nahr (slaughtering), since it marks the ending of the major rites ofHajj (Pilgrimage), and commemorates the bounty and mercy of Allaah – the Most High – in that He gave His beloved Prophet Ibraaheem – ’alayhis-salaam – a ram to sacrifice in place of his firstborn son Ismaa’eel – ’alayhis-salaam. And out of the ten best days of the year, it is the day of an-Nahr which is the most excellent day of the year with Allaah.
Shaykhul-Islaam Ibn Taymiyyah (d.728H) – rahimahullaah – said, “The most excellent day of the week is the day of Friday, by the agreement of the Scholars. And the most excellent day of the year is the day of an-Nahr. And some of them said that it is the day of ’Arafah. However, the first opinion is the correct one, since it is related in the Sunan collections that the Prophet (sallallaahu ’alayhi wa sallam) said, “The most excellent days with Allaah is the day of an-Nahr, then the day of al-Qarr (the day that the Muslims reside in Minaa).” ” 
The Prophet (sallallaahu ’alayhi wa sallam) said, “The greatest day of the Hajj (Pilgrimage) is the Day of an-Nahr (Slaughtering).” 
The day of an-Nahr is also known as ’Eedul-Adhaa (the Festivity of Sacrifice) and is one of the two major festivals that Allaah has granted to this Ummah. Anas (radiyallaahu ’anhu) said, ‘The Prophet (sallallaahu ’alayhi wa sallam) came to al-Madeenah and the people of al-Madeenah had – since the times of jaahiliyyah (Pre-lslaamic Ignorance) – two days which they marked out for play and amusement. So the Prophet (sallallaahu ’alayhi wa sallam) said, ‘I came to you, and you had two days of play and amusement in the times of jaahiliyyah. But Allaah has replaced them with something better for you: The day of al-Adhaa (sacrificing) and the day of al-Fitr (ending the Fast).” 
The Prophet (sallallaahu ’alayhi wa sallam) also said, “The day of al-Fitr, and the day of an-Nahr, and the days of at-Tashreeq (the three days after an-Nahr) are our days of ’Eed (festivity); and they are days of eating and drinking.” 
’Eedul-Adhaa, is a day in which the Muslims slaughter a camel, cow, sheep or goat, in commemoration of the sacrifice of Ibraaheem – ’alayis-salaam. And this sacrifice is an obligation upon all those who have the means to do so – according to the most correct opinion of the Scholars.  The basis of this is the Prophet’s (sallallaahu ’alayhi wa sallam) saying, “One who has the ability to sacrifice, but chooses not to do so, should not approach our place of (’Eed) Prayer.”  And his (sallallaahu ’alayhi wa sallam) saying, “Whosoever sacrificed before the Prayer, then let him do so again. But whosoever has not sacrificed, then let him sacrifice.”  So this order refers to those who have the ability to do so – and Allaah knows best.
As regards those who intends to sacrifice – normally the head of the household – then they are prohibited from cutting their hair or nails, starting from the first day of Dhul-Hijjah up until after the sacrifice. Allaah’s Messenger (sallallaahu ’alayhi wa sallam) said, “When the ten days start, and one of you intends to sacrifice, then let him not cut his hair or his nails.” 
GLORIFYING ALLAAH WITH THE TAKBEER:
From the day of ’Arafah (the 9th of Dhul-Hijjah), up until the ’Asr Prayer on the thirteen day, are days in which thetakbeeraat (saying Allaahu Akbar) should be said. Imaam al-Khattaabee (d.456H) – rahimahullaah – said, “The wisdom behind saying the takbeeraat in these days is that in the times of jaahiliyyah (pre-lslaamic ignorance), they used to slaughter for their tawaagheet (false objects of worship). So the takbeeraat were prescribed in order to indicate that the act of slaughtering is directed to Allaah alone, and by mentioning only His – the Mighty and Majestic – Name.” 
Shaykhul-lslaam Ibn Taymiyyah – rahimahullaah – said, “All praise be to Allaah. The most correct saying concerning thetakbeer – that which the majority of the Salaf (Pious Predecessors), and the Scholars from the Companions and Imaams were upon – is to begin making the takbeer from Fajr (dawn) on the day of ’Arafah, up until the last day of at-Tashreeq (the thirteenth of Dhul-Hijjah), after every Prayer.” 
Ibn Abee Shaybah relates, “That ’Alee (radiyallaahu ’anhu) used to make the takbeer beginning after the Fajr Prayer on the day of ’Arafah, up until after the ’Asr Prayer on the last day of at-Tashreeq.” 
As regards the actual wording of the takbeeraat, then nothing authentic has been related from the Prophet (sallallaahu ’alayhi wa sallam). However, certain wordings have been authentically related from a group of Companions. From them:
Ibn Mas’ood (radiyallaahu ’anhu) would say, “Allaah is great, Allaah is great. None has the right to be worshipped except Him. And Allaah is great, Allaah is great. And to Him belongs all praise. [Allaahu akbar, Allaahu akbar, Allaahu akbar, Laa ilaahaa illallaah, wallaahu akbar, Allaahu akbar wa lillaahil-hamd.]” 
Ibn ’Abbaas (radiyallaahu ’anhu) said, “Allaah is great, Allaah is great, Allaah is great, and to Allaah belongs all praise. Allaah is greater and Sublime. Allaah is greater to what He has guided us to. [Allaahu akbar, Allaahu akbar, Allaahu akbar,wa lillaahil-hamd. Allaahu akbar wa ajalla. Allaahu akbar ’alaa maa hadaanaa.]” 
Unfortunately, many Muslims have neglected the takbeer established from our Salaf (Pious Predecessors) and have instead resorted to additions which have no basis at all.
Al-Haafidh Ibn Hajr (d.856H) – rahimahullaah – said, “Indeed, additions have been invented upon this day, which have no basis at all.” 
And may Allaah have mercy upon the one who said,
“Every good is in following the Salaf; And every evil is in the innovations of the late-comers.”
And all praise is for Allaah, Lord of the worlds. And may Allaah extol and send the choicest blessings of peace upon our Leader, Muhammad, and upon his Family, his Companions, and all those who follow them.
 Saheeh: Related by al-Bazzaar (1/234). It was authenticated by Shaykh al-Albaanee in Saheehul-Jaami’ (no. 1133).
 Refer to Zaadul-Ma’aad (1/56).
 Saheeh: Related by at-Tabaraanee in al-Kabeer (3/110/1) It was authenticated by al-Mundharee in at-Targheeb wat-Tarheeb (2/24).
 Related by Muslim (no. 1162), from Aboo Qataadah (radiyallaahu ’anhu).
 Related by Muslim (no. 1348), from ’Aa‘ishah (radiyallaahu ’anhaa).
 Refer to Jaami’ut-Tirmidhee (3/377).
 Saheeh: Related by Aboo Daawood (no. 1765), from ’Abdullaah Ibn Qart (radiyallaahu ’anhu). It was authenticated by al-Albaanee in Irwaa‘ul-Ghaleel (no. 2018).
 Refer to Majmoo’ul-Fataawaa (25/288).
 Saheeh: Related by Aboo Daawood (no. 1945), from Ibn ’Umar (radiyallaahu ’anhu). It was authenticated by al-Albaanee in al-lrwaa‘ (no. 1101).
 Saheeh: Related by Ahmad (3/103).it was authenticated by al-Haafidh Ibn Hajr in Bulooghul-Maraam (no. 398).
 Saheeh: Related by Ahmad (no. 1945), from ’Uqbah Ibn ’Aamir (radiyallaahu ’anhu). It was authenticated by al-Albaanee in Saheehul-Jaami’ (no. 8192).
 As explained by Ibn Taymiyyah in Majmoo’ul-Fataawaa (23/162-164).
 Hasan: Related by Ibn Maajah (no. 3123), from Aboo Hurayrah (radiyallaahu ’anhu). It was authenticated by Shaykh al-Albaanee in Takhreej Mushkilatul-Fiqr (no. 398).
 Related by al-Bukhaaree (no. 5562) and Muslim (no. 1960), from Jundub Ibn ’Abdullaah al-Bajalee (radiyallaahu ’anhu).
 Related by Muslim (no. 1977), from Umm Salamah (radiyallaahu ’anhaa).
 Quoted from Fathul-Baaree (21/586).
 Majmoo’ul-Fataawaa (24/220). However, what seems more correct is not to restrict the takbeeraat to being just after every Prayer, as al-Haafidh Ibn Hajr pointed out in Fathul-Baaree (21/587).
 Related by Ibn Abee Shaybah in al-Musannaf (2/1/2). It was authenticated by al-Albaanee in al-lrwaa‘ (31/125).
 Related by Ibn Abee Shaybah with an authentic chain of narration
 Related by al-Bayhaqee (3/315) with an authentic chain of narration.
 Fathul-Baaree (2/536).
Narated By Ibn ‘Umar : A man asked the Prophet : “What (kinds of clothes) should a Muhrim (a Muslim intending to perform ‘Umra or Hajj) wear? He replied, “He should not wear a shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use Khuffs (leather socks) but the socks should be cut short so as to make the ankles bare.” (See Hadith No. 615, Vol. 2).
Sahih Bukhari, Vol. 1, Book 3, No. 136.
Excuse # 1: I am too busy with Work
Some people delay Hajj because they say they can’t find time to take off from work. But don’t they see the very fact that they didn’t take time out for Hajj is the reason why Allaah kept them so busy with work?
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “Allah says: ‘Son of Adam: Fill your time with My worship and I will fill your heart with richness, and end off your poverty. But if you don’t, I would make your hands fully busy (i.e. in worldly affairs) and I would not end off your poverty.’” (At-Tirmidhi said that it is a good hadeeth)
And he said:"Verily Allah tests His servant with what He has given him. So whoever is content with whatever he has been assigned, then Allah will bless him in it, and give him more! But whoever is not content (with what he has been given), then he will not be blessed in it." (Ahmad-saheeh).
If you make your intention sincerely for the sake of Allaah and do your best to take time from work, Allaah will provide it for you.
“And whoever fears Allaah, He will make for him an easy way out and provide for him sustenance from sources he could never imagine. Whoever places his reliance upon Allaah, Allaah will suffice Him. Indeed Allaah is one who can achieve His purpose and He has appointed a measure for everything.” (Talaq:2-3)
Excuse # 2: I am not spiritually ready
Some people say I am not spiritually strong, I am not much of a believer and thus not ready to go or they say I think I should only do Hajj when I have figured out Salah and Zakah and I am practicing Islaam fully…
Don’t you see? That is the whispering of the Shaytaan in your heart. He does not want you to go and earn all the reward and Jannah.
All you got to do is to try hard to improve yourself, putting your trust in Him and surely He will guide you.
"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways; and Allah is most surely with the doers of good." [Ankabut:69]
We all know people who weren’t fully practicing Muslims prior to making the Hajj, yet once they came back from Hajj they went under this amazing transformation and Alhamdulillah they are now practicing fully. So don’t think like that, just go.
Excuse # 3: Yeah, insha Allaah next year…..next year…..then next year
Subhaan Allaah, some people have no excuse not to go for Hajj. Yet when you ask them when they are going for hajj, they say “yeah, insha Allaah next year. But somehow that ‘next year’ never comes.
Don’t be like those people. Make your intention to go for Hajj NOW. Don’t even wait till tomorrow. Do it now and prepare for this journey, while you have the ability. For you never know when death will overtake you or some other trial may befall you that will unable you to go. The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“Take advantage of five before five: Your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before you become occupied, and your life before your death.” (Bukhari)
Ali, radhiAllaahu ‘anhu, once stood at the head of a grave and said to his companion, “If he had a chance to return to this life, what do you think he would do?” His companion replied, “He would do nothing but good deeds.” Ali (RA) then said, “If it is not going to be him, then let it be you.”
Excuse # 4: When Allaah wants me to come, Allaah will call me
Sure, guidance is in Allaah’s Hands. Yet you have to work hard to qualify for that guidance. Remember that Allaah will not throw the guidance in your lap from up above. It is YOU who has to make the effort. Just like if you are hungry… Allaah will not throw the food down from the sky. You have to get up and cook that food.
Allaah orders us to make that effort. Allaah says:
"O you who believe! Be careful of (your duty to) Allah and seek means of nearness to Him and strive hard in His way that you may be successful." [Surah Maidah:35]
Excuse # 5: Its too much hard work
Do you realize how much hard work we do for the dunya? Most of our lives we spend working hard for our studies, our livelihood, our families, our businesses, and we can’t bear to work hard for the Aakhirah? Sure, Hajj is hard work but then, isn’t Jannah worth it? The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“The reward of Hajj Mabrur is nothing but Jannah.” (Bukhari and Muslim)
"And whoever desires the Hereafter and strives for it as he ought to strive and he is a believer; (as for) these, their striving shall surely be accepted." [al-Israa‘:19]
'Umar ibn al-Khattaab is quoted as saying, “I seek Allaah’s protection from the time when the ‘fasiq’ or disobedient will have much energy and enthusiasm and the righteous will be lazy.”
Excuse # 6: It takes too long
Some people use the length of Hajj as an excuse each year for delaying or not going. How long does it take?! Just 2-3 weeks! As if they haven’t taken that much time for vacations?!
To them I want to say, planning is everything. If you plan from now for Hajj next year, you can save up your vacation time and use it for the most important journey of your life. Or you can just choose an express Hajj package (about 10-14 days). And remember that the stay in Medina is not a part of Hajj.
Excuse # 7: Its too hot
A Canadian may say it’s too cold. An African will say it’s too hot. Both are making excuses for not doing good actions. Remember, it was summer in the desert during the time of the Battle of Tabuk, and the Prophet (sal Allaahu ‘alayhi wa sallam ) was rallying his troops for an exhaustive trip that, back then, would have taken them months. That’s when the hypocrites told the people ‘do not go out in the heat’. Allaah said to tell them,
”that the fire of hell is much hotter; if only they understood.” (Tauba:81)
Excuse # 8: I’ll wait until my kids are older/get married
Similarly, Muslims might delay Hajj and give themselves time by saying, “let me wait till my kids are older, or till my daughter gets married (and their daughter may only be 5 years old!)… let me wait till I do this , let me wait till I do that.”
This is also just a way of procrastination and nothing else. Remember that hajj is an obligation in Islaam. It is fardh upon you. If you have the means and you have not yet done your obligatory hajj, the ulama say that it is better for you to do Hajj, rather than delaying it if your kids are young.
The Prophet (sal Allaahu ‘alayhi wa sallam ) said, “Race to good deeds before a time and a fitnah comes, (a test) that will sweep over you like the darkest of the darkest nights.”
Obviously, for the one whose kids are of marriageable age and has just enough money for either Hajj or marriage, the Ulama say:
“If there is a conflict between the father’s Hajj and the son’s getting married, because the father only has enough money for one of them, then he should look to see whether his son’s marriage is essential right now, or can it be delayed? If the son needs to get married and fears that he may do something haraam, then getting him married takes precedence over the father’s doing Hajj.” (www.islamqa.com)
Beware of lame excuses
The Prophet (sal Allaahu ‘alayhi wa sallam ) advised a man:
"Pray your prayer as if it is your last, as if you are seeing Him (Allah), for even if you do not see Him then He sees you. And give up hope (of obtaining) what other’s possess, then you will live a rich life. And beware of anything that you might (later) have to make an excuse for." (Bukhari in his al-Tarikh, and al-Tabarani-saheeh)
By Asma bint Shameem